{"id":3400,"date":"2021-11-08T15:05:00","date_gmt":"2021-11-08T14:05:00","guid":{"rendered":"https:\/\/www.bibletraditions.org\/?p=3400"},"modified":"2023-02-20T10:27:55","modified_gmt":"2023-02-20T09:27:55","slug":"new-books","status":"publish","type":"post","link":"https:\/\/www.bibletraditions.org\/en\/uncategorized\/new-books\/","title":{"rendered":"New books"},"content":{"rendered":"

\u00ab Bible in its Traditions 4 \u00bb : The Passion according to Saint Matthew<\/h2>\n

We will come back to it at greater length in a future newsletter: Passion selon saint Matthieu, more than a thousand pages in two volumes in our main collection published by Peeters, will be presented at the Congress of the Society of Biblical Literature<\/a><\/em> in 2 weeks.<\/p>\n

Here’s the back cover:<\/p>\n

” The Passion according to St. Matthew “: under this title, which is that of several masterpieces of Western art, here are the last three chapters of the first canonical gospel, on which the pilot team of The Bible in its Traditions has worked for more than ten years. This book deals not only with the passion itself (Mt 26-27), but also with the compilation of testimonies of encounters with the Risen One that flank it (Mt 28).
\nEntirely re-translated, the text is commented on, as in the Glosis, in the form of analytical notes around the verses, or brief summaries listed in the second volume. The annotation describes the richness of the text, from its variants to its enunciative and narrative structures, including its lexicon and grammar. It also explores the context, in order to refine the historical approach, in particular thanks to information coming from the scholarly reappropriation of the Gospels as part of the Jewish literature of the so-called “Second Temple” period. Finally, it outlines the reception of the Gospels across disciplines and ages.<\/p><\/blockquote>\n

Experimental<\/strong><\/p>\n

By choosing a text with an immense posterity, multiform and full of artistic treasures, the team wished to experiment with the hermeneutic model of The Bible in its Traditions<\/em> in all directions, including the most unexpected, such as dance. The rich investigation reported here shows that the history of the reception of the Gospel determines its meaning at least as much as the historical questions it raises. The inventory of interpretations is not a “decorative” discipline of lesser importance than its philological or historical study, nor of lesser seriousness than its properly religious use. Indeed, the very constitution of the Gospel text was already an act of reception, and its scientific study, however objective it may be, is also indebted to numerous preconceptions, of which openness to other disciplines, including the arts, makes it possible to become aware.<\/p>\n

Not everything is printed: many extracts from ancient and modern authors, and many of the works of art examined in the course of this research, are not included in the present book. To discover them in the digital version of our research, readers should visit scroll.bibletraditions.org.<\/em> Numerous multimedia notes present visual and musical works of art to contemplate, as opportunities to continue rediscovering this founding text, from unnoticed textual details to its most unexpected theological meanings.<\/p><\/blockquote>\n

These two volumes open up like a rich quarry of cut and arranged stones… ready for new elaborations.<\/p><\/blockquote>\n

Contributors<\/strong>
\nMaria Cristina \u00c1lvares \u2014 Louis-Marie Ari\u00f1o-Durand \u2014 Geoffroy Aujay de La Dure \u2014 Carolina Aznar S\u00e1nchez \u2014 M\u00e9ir Bar Asher \u2014 Gilles Banderier \u2014 Anne-Catherine Baudoin \u2014 Mathieu Beaud \u2014 Marie-\u00c8ve Benoteau-Alexandre \u2014 Anne Bertin-Hugault \u2014 Christophe Bourgeois \u2014 Agn\u00e8s (Nathalie) Bruy\u00e8re \u2014 R\u00e9gis Burnet \u2014 Paul-Marie Fid\u00e8le Chango \u2014 Jos\u00e9 Costa \u2014 Andrei Costea \u2014 Jean Cronier \u2014 Maxime Decout \u2014 Blandine Delanoy \u2014 Pauline Duclos-Grenet \u2014 Emmanuel Durand \u2014 Beno\u00eet Ente \u2014 Jacques \u00c9vin \u2014 France Ferran \u2014 Fran\u00e7ois Friche \u2014 David Galand \u2014 Jean-Fran\u00e7ois Galinier-Pallerola \u2014 Tomasz Ga\u0142uszka \u2014 Pierre Gardeil \u2014 Sybille G\u00e9rain \u2014 Anthony Giambrone \u2014 Marie Gil \u2014 Herv\u00e9 Giraud \u2014 Monique Gosselin-Noat \u2014 Petra Heldt \u2014 Xavier Lafontaine \u2014 Marc Leroy \u2014 Anne-Claire Lozier \u2014 Bieke Mahieu \u2014 Marie-Ancilla \u2014 \u00c9tienne M\u00e9t\u00e9nier \u2014 Gonzague M\u00e9zin \u2014 Pauline Micos \u2014Cl\u00e9ment Millet \u2014 Isabelle Moulin \u2014 Sophie Mouquin \u2014Esther Pinon \u2014 \u0141ukasz Popko \u2014 Ga\u00ebl Prigent \u2014 Christophe Rico \u2014 Ioan Rigot \u2014 Olivier Robert \u2014 Marjorie Rousseau-Minier \u2014 Marc Ruggeri \u2014 Serge Ruzer \u2014 Marie-Madeleine (Lucie) Saint-Aubin \u2014 Renaud Silly \u2014 Marie-Claire Taillandier \u2014 Augustin (Paul) Tavardon \u2014 Marjolein van Tooren \u2014 Jorge Vargas \u2014 Olivier-Thomas Venard \u2014 David Vincent \u2014Avital Wohlman<\/p>\n

\u00ab Bible in its traditions, test 2 \u00bb<\/h2>\n

In the school of the evangelist Matthew, scribe who became a disciple of the Kingdom (Mt 13:52), Fr. Louis d’H\u00e9rouville<\/strong> O.P. provides in La femme pascale<\/em><\/a> – the fruit of research carried out under the direction of Fr. Philippe Lefebvre in Fribourg – an eloquent demonstration of the singular relationship to the Scriptures, still in full effervescence, in Jewish Palestine at the turn of our era, at the crossroads of the Greek-speaking Alexandrian diaspora and the Aramaic-speaking Babylonian g\u0101l\u00fbt.<\/p>\n

He patiently reconstructs the scriptural sounding board on which Matthew transmits the memory of one of the most important women in Jesus’ entourage, Mary Magdalene.<\/p><\/blockquote>\n

This second book in our series of monographs develops the first (Nathalie Bruy\u00e8re, Miroir juif des \u00e9vangiles<\/em><\/a>, 2020) on a point of cultural history of Palestinian Judaism of the first century which is decisive for the renewal of New Testament exegesis today: that of the relationship to Scripture. Together with the Temple and the worldview it projected into the details of Jewish daily life through the system of purity, the Scriptures formed the basis of the Jewish identity,
\nThe Scriptures were, in fact, one of the two pillars of the “common Judaism” of that time.<\/p>\n

Biblindex books<\/h2>\n

Volume 3 (CBP 22), Le puits des eaux vives<\/em><\/a>, has been published.<\/p><\/blockquote>\n

This volume, the third in the sub-series “Cahiers de BIBLINDEX”, is the result of the research seminar which meets every month at the Institut des Sources Chr\u00e9tiennes (Lyon) and accompanies the development of the BIBLINDEX project, the objective of which is the constitution of an exhaustive index, on line, of biblical quotations and allusions present in the Christian texts, Western and Eastern, of late Antiquity and its medieval prolongations.
\nIt includes investigations of particular biblical sites through a large patristic corpus: the twins of Genesis, the identity of the second disciple of Emmaus, and, in Armenian exegesis, the Christological readings of Jn 20:24-29. Some articles focus on an author or a group of authors, in whom recourse to specific biblical texts is considered: the gospel healing narratives in Irenaeus of Lyons, Jn 8:51 in Bardesan, the Song in the Donatist controversy. Others examine a patristic text in order to analyse its biblical uses: the funeral oration of Satyrus by Ambrose of Milan, the Letter127 to Principia by Jerome, the Alethia of Victorius. Others are mainly interested in the variants of the biblical text used by the Fathers, in this case Cyprian of Carthage and Theodoret of Cyr. All of these works thus reveal both the riches of patristic exegesis, drawing from the “well of living waters” (Cf. 4:15), and the diversity of the methods used to bring them to light.<\/p>\n

Table of contents<\/strong>
\nIn memoriam : Pierre Maraval<\/em>
\nForeword – Abbreviations<\/p>\n

Les jumeaux de la Gen\u00e8se et leur interpr\u00e9tation par les P\u00e8res par S\u00e9bastien Garde
\nL\u2019identit\u00e9 du deuxi\u00e8me disciple d\u2019Emma\u00fcs dans la litt\u00e9rature chr\u00e9tienne ancienne<\/em> par Anne-Catherine Baudoin
\nLa voix et la main : quelques actions de J\u00e9sus lues par Ir\u00e9n\u00e9e de Lyon au livre V (12-17) de l\u2019Adversus Haereses<\/em> par Agn\u00e8s Bastit
\nLa mort du corps et la r\u00e9surrection de l\u2019\u00e2me selon Bardesane : lecture th\u00e9ologique de Jn 8, 51<\/em> par Izabela Jurasz
\nDes citations bibliques n\u00e9glig\u00e9es ? R\u00e9visions et interpolations dans les \u0153uvres de Cyprien de Carthage<\/em> par Laetitia Ciccolini
\nLes citations bibliques dans la premi\u00e8re oraison fun\u00e8bre d\u2019Ambroise de Milan sur la mort de son fr\u00e8re<\/em> par Aline Canellis
\nLes r\u00e9f\u00e9rences scripturaires dans la Lettre 127 de J\u00e9r\u00f4me : de l\u2019\u00e9loge de Marcella \u00e0 l\u2019apologie du christianisme<\/em> par Aline Canellis
\nLe Cantique des cantiques dans la controverse donatiste<\/em> par Nicolas Potteau
\nLes sources bibliques de l\u2019Alethia de Claudius Marius Victorius, entre h\u00e9ritage patristique et juda\u00efsme<\/em> par Esther Falcon
\nLa Septante et les autres traductions de la Bible h\u00e9bra\u00efque dans les commentaires de Th\u00e9odoret de Cyr<\/em> par Jean-No\u00ebl Guinot
\nLa p\u00e9ricope de Jean 20, 24-29, argument christologique dans l\u2019\u00c9glise arm\u00e9nienne<\/em>> par Maxime Y\u00e9vadian<\/p><\/blockquote>\n

Biblical Rumours: a publication from Angers<\/h2>\n

Our friends from the team La Bible & ses lectures<\/strong> (UCO – UMR 8167 Orient & M\u00e9diterran\u00e9e, Antiquit\u00e9 classique et tardive) and about fifteen invited researchers have recently published :<\/p>\n

Rumours and renown in the Bible and its readings. A journey from the biblical origins to the modern era
\n<\/em>Under the direction of Josselin Roux. “Biblioth\u00e8que des religions du monde 8”, Paris: Honor\u00e9 Champion, 584 p.<\/p><\/blockquote>\n

In the societies of Antiquity, rumours and reputations held a capital importance. At a time when writing was all but unknown, \u201cword of mouth\u201d was the major source of information available. An in-depth exploration of these issues in the Bible, in our own era of Fake News this resonates with our relationship with information, authority, and truth.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

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